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redphilistine:

Afro-Palestinian Solidarity (1988) by Marc Rudin
bygoneamericana:

Hempstead High School majorette Eileen Seale marching during half-time at a football game. New York, 1958.
By Gordon Parks
antirecords:

Portrait of The Coup's Boots Riley by E. Jayne DeMarco.

redplebeian:

Whenever I see a Confederate Flag

(also I think this is my best gif creation yet)

(via anarchistpeopleofcolor)

nevver:

Toothpaste for dinner
seafoamtides:

kateoplis:

Mexico City: Sex workers gather to commemorate their colleagues who were violently murdered, two days before the Day of the Dead festival.

this is why you don’t fuck around with day of the dead, because it has a deeper meaning than “pretty sugar skulls”. those are offerings to the dead, a symbol of each and every person we choose to honor in the afterlife; not some quirky costume to put on and appropriate. those skulls mean something, the pan de muertos and altars mean something. so go fuck yourself if you think that they’re just for decoration while you shit on my ancestors for you stupid pasty ass bland halloween party.
superseventies:

Joan Jett photographed by Marcia Resnick, 1978
bootsriley:

Throwback Thursday. 1930s. Said in slightly different ways now.In the autobigraphy “Hosea Hudson: A Negro Communist In The Deep South”, he says that it took him a year of working with Communists in Alabama in the early 1930s before he realized there was a such thing as White Communist. He said that there were so many Black Communists working on things- unions, etc- and that since everyone that talked to him about Communism was Black, he assumed that it was a strictly Black movement.
darvinasafo:

chefseyoum:

darvinasafo:

We ain’t forgot bout you…

Never forget

Fuck boy
mapsontheweb:

How Africa Would Look Like if its Borders Were Defined By Ethnicity and Language. By George Peter Murdock,1959
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